Eksistensi Hukum Tanah Lingko Mbehal di Wilayah Administrasi Kecamatan Boleng Kabupaten Manggarai Barat
DOI:
https://doi.org/10.51903/perkara.v2i2.1842Keywords:
Existence, Customary Law, Lingko Mbehal LandAbstract
The purpose of this research is to analyze the legal existence of Lingko Mbehal land in the administrative area of Boleng District, West Manggarai Regency. The type of research used by the author is empirical normative legal research. The sources of legal materials used in this research are primary and secondary legal materials. The method of processing legal materials through 3 (three) stages, namely editing, coding and systematization of data which is then analyzed descriptively qualitatively. Based on the results of the research, the structure of the mbehal customary functionaries now consists of: tua golo, tua gendang and tua batu The loss of tua pasa and penggawa is due to the fact that the lingko or customary land in mbehal has become private land or property rights. Due to the belief of the mbehal indigenous people, the existence of the lingko means that the tua pasa and penggawa also exist, because the duties of the two customary functionaries are closely related to land. the current implementation of the functions of the mbehal customary functionaries are: First, Tua Gendang functions as the head of the traditional house. Secondly, Tua Golo usually leads nempung or joint deliberations. Thirdly, Tua Pasa only functions when clearing land. Fourth, the penggawa is responsible for distributing the lingko to the community because Tua Pasa is only responsible for clearing the land. Finally, Tua Batu functions as the head of the family at the branch family level. The legal position of lingko mbehal land is: Firstly, the opening of lingko mbehal has several stages, namely nempung (deliberation), preparation for the division of the lingko (haju pasa and tuak bongko), implementation of the lingko lodok (teing hang/torok manuk, weri haju pasa and division of the lingko. Secondly, when planting, materials such as manuk sepang, manuk bakok and manuk welu are prepared. During the harvest season, the mbehal community calls it "uma randang dara wini latung". Thirdly, the Mbehal Lingko consists of two types of Lingko, namely religious Lingko and randang Lingko.
References
Busroh, Abu Daud. 2009. Ilmu Negara. Cet-kesembilan. Jakarta. Bumi Aksara.
Bustan, Fransiskus. 2009. Linguistik. Peran Tu’a Golo sebagai Pempimpin Tertinggi dalam Struktur Sosial Kelompok Etnik Manggarai Ditinjau dari Perspektif Linguistik Kebudayaan. 16 (30). Diakses 16 Februari 2023, dari google scholar.com.
Gamal Abdul Nazir, “ Mengawal Pengakuan Dan Eksistensi Hak Ulayat/Tanah Ulayat Masyarakat Hukum Adat” , https://publikasiilmiah.ums.ac.id/bitstream/handle/11617/9710/28.%20Gamal%20Abdul%20Nasir.pdf?sequence=1&isAllowed=y
Goodin , E Robert dan Charles Tilly. 2006. The Oxford Handbooks of Political Science. United States: Oxford University Press.
Holijah. 2021. Studi Pengantar Ilmu Hukum. Edisi Pertama Jakarta: Kencana.
Jebadu, Alexander. 2021. Dalam Moncong Neoliberalisme( Kritik Kenabian Terhadap Penyelewengan Pembangunan dengan Sistem Ekonomi Pasar Bebas tanpa Kendali Era Otonomi Daerah di Indonesia). Maumere: Ledalero.
Keristian, D. (2018). Peran Tu’a Golo Dalam Konteks Perubahan Sosial (Studi Etnografis Gendang di Kecamatan Langke Rembong, Kabupaten Manggarai Provinsi Nusa Tenggara Timur). (STIPAS St. Sirilus Ruteng). Diakses dari https://jurnal.stipassirilus.ac.id/index.php/ja/article/view/27/19
Leon, Yohanes dan Fransiska Widyawati. 2020. Mbaru Gendang Rumah Adat Manggarai Flores. DKI Yogyakarta: PT Kanisius.
Maudita, Prasastia dan Naufal Rahman.2020. Makalah Filsafat Pendidikan Islam: ‘Hakekat Eksistensialisme”. Sidoarjo.
Nggoro, Adi M. 2013. Budaya Manggarai Selayang Pandang. Ende: Nusa Indah.
Peraturan Menteri Agraria Dan Tata Ruang/ Kepala Badan Pertanahan Nasional Republik Indonesia Nomor 18 Tahun 2019 Tentang Tata Cara Penatausahaan Tanah Ulayat Kesatuan Masyarakat Hukum Adat
Peraturan Menteri Negara Agraria/ Kepala Badan Pertanahan Nasional Nomor 5 Tahun 1999 Tentang Pedoman Penyelesaian Masalah Hak Ulayat Masyarakat Hukum Adats
Resimini, W dan F. Mabut 2022. Pendidikan-Penelitian-Pengabdian Pendidikan Pancasila dan Kewarganegaraan. Upacara Penti Dalam Masyarakat Kampung Rato di Kabupaten Manggarai. 8 (2). Diakses 7 Februari 2023.
Simion, Kristina. 2016. Qualitative and Quantitative Approaches to Rule of Law Research.
Suartha, I. 2015. Hukum dan Sanksi Adat. Malang: Setara Press.
Sulistiani, Siska. 2021. Hukum Adat di Indonesia. Jakarta: Sinar Grafika.
Tambunan, Sihol. 2016. Jurnal Masyarakat dan Budaya. Kebebasan Individu Manusia Abad Dua Puluh: Filsafat Eksistensialisme Sartre The Freedom Of Human’s Individualism In The Twenthieth Century: Sartre’s Philosophy Of Existentialis. 18 (2) . Diakses 4 Februari 2023.
Undang-Undang Dasar Negara Republik Indonesia Tahun 1945
Undang-Undang Nomor 5 Tahun 1960 Tentang Peraturan Dasar Pokok-Pokok Agraria.
Wekke, Ismail S,dkk. 2019. Metode Penelitian Sosial. Yogyakarta: Gawe Buku
